Skip to main content

Lent Day 29


Scripture Reading

Psalm 2, Mark 1:11


Psalm 2 is what scholars call a messianic psalm and a royal or kingly psalm. It is royal or kingly because it describes the reign of the Anointed One of the Lord. The psalm depicts a rather mighty, vengeful ruler who has no mercy upon those who oppose the Lord. One cannot read Psalm 2 without realizing the power, majesty, and terror that the Lord and his Anointed One evoke in the world. The psalm is written so that the reader gets a big view of God as the ruler of the universe. If we are to understand part of the grandness of God then we must affirm the kingly depiction of the Lord and his Anointed One. 


Psalm 2 is also a messianic psalm, which means that it refers to the messiah. Psalm 2 has been interpreted throughout the history of the church as a Psalm that describes the Messiah and his actions as he rules from on high. Messiah means "anointed one," and as we see in verse 2, the Anointed One is counted as one who rules with Yahweh, the Lord. This messianic psalm looks forward to the coming of the Son of God. Jesus is the subject of these verses because he is the Messiah. Jesus came to "proclaim the decree of the Lord." Jesus brought with him the message of God's judgment on sin and God's mercy on sinners. 


Jesus was the fulfillment of all of Israel's hopes, yet so many of them failed to recognize him for who he was. When he was baptized, Mark records a voice from heaven quoting Psalm 2. It was at his baptism that Jesus inaugurated his earthly ministry and his reign as the Anointed One of Yahweh. What was said to Jesus at his baptism is proof of his messiahship. He has fulfilled the prophecy of Psalm 2 and brought about the completion of the promise of God to David. 


Look again at verse 12 of Psalm 2. In it we see the directive given and the blessing that follows when one is obedient to what God has called us to do. We are told to kiss the son, an act of honor and worship to kings of ancient days. "Blessed are all who take refuge in him." Jesus as the Messiah is our refuge, a place we can go to in times of trouble and distress. He provides safety and security, a refuge. Jesus, the Messiah, the King of all Kings is our refuge in the good and bad times of life. 


Prayer: Yahweh, thank you for the Messiah. I praise you for crowning him as your King who provides for his people. I pray that I will live a life worthy of your name. Amen.


Comments

Popular posts from this blog

Lent Day 43

Scripture Reading Matthew 26:14-25 Have you ever betrayed someone? Betrayal...even the word evokes horrible images. Betrayal can take the form of unfaithfulness to a spouse or love one, lying or telling partial truth. It can take many different forms. Have you ever spoken cruelly about someone behind their back or have you chosen to not stand up for someone who is the punch line of an ugly joke? Have you ever broken a promise to a friend or family member? I am guilty of all these things. We are quick to cast stones at Judas. Obviously, with good reason, he betrayed Christ into the hands of those who would crucify him. Judas was a part of God's plan for the world's redemption. I have to ask myself, in what ways am I like Judas? What in my life, in words, in heart and in actions, is betraying my devotion and love for God? What am I willing to "sell" my relationship with God in exchange for something else? There is always something that competes for our loyalty to Christ...

Lent Day 32

Scripture Reading Matthew 13:31-32 Jesus loved to use parables to teach people the truth of the kingdom of God. When Jesus taught using parables he was taking an example from the everyday life of his followers and using it to explain something about heaven or what it means to be a Christ follower.  In this very short parable, which is followed by an even shorter one, Jesus compares the Kingdom of heaven to a mustard seed. As Jesus says in the parable, the mustard seed was the smallest seed used by farmers during that time. The amazing thing about it was that it would grow and become quite large. The comparison that Jesus is making is that the kingdom of God or the kingdom of heaven starts out small but grows into something very large.  Think about it this way, the kingdom of heaven began with God the Father, God the Son, and God the Holy Spirit, but through God's plan of redemption through Jesus' death on the cross it has grown to include millions of people throughout the cent...

Lent Day 34

  Scripture Reading Matthew 7:21-27 The kingdom of heaven belongs to those who do the will of God the Father. It's interesting that Jesus says that there will be some who will have done miracles, cast out demons, and preached in his name who will not enter heaven because they didn't have a relationship with God. It seems that there are some who will appear to be followers of Jesus but really aren't. Perhaps it is also possible that there are some who by most standards one would not consider a Christian but who are actually busy doing the will of God and thus will be allowed entrance into the kingdom of heaven. It is not left up to us to make those decisions, our responsibility is to be doing God's will as we serve him on this earth.  Jesus illustrates his point by telling the story of the wise and foolish builders. Do you remember the children's song about this story? "The wise man built his house upon the rock/the foolish man built his house upon the sand/the ...